Thursday, January 30, 2020

The aims, methods and achievements of MLK and Malcolm X Essay Example for Free

The aims, methods and achievements of MLK and Malcolm X Essay Compare the aims, methods and achievements of MLK and Malcolm X. Which man do you think was most successful at achieving civil rights for African Americans in the 1960s? I would suggest that Martin Luther king was the more successful man in terms of achieving civil rights for African Americans in the 1960s. While this may seem a choice influenced by public image, I would suggest that there were issues with Malcolm Xs image and methodology that made it unlikely that he would ever be accepted (and thus, respected) by White America. I think that Martin Luther King, while viewed by some blacks with contempt for his relatively moderate attitude, genuinely evaluated the situation in which he was operating and suited his modus operandi to make it as beneficial as possible. As a result of this, I think that Martin Luther King made it easier for himself to achieve his aims of bringing about equality for African-Americans in the 1960s in America. I will, however, examine in greater detail the differences in the methodology of the men later on. Put simply, Martin Luther King aimed to ensure that black people were equal in America in the 1960s. Inequality was made manifest through segregation, whether in the guise of schooling, buses, or whites only benches. This stemmed mostly from Kings childhood and experiences as a young adult, one of which led to him being threatened with a gun for demanding service in a segregated restaurant. Kings aims were not all this simple, however. First, he had to factor in the point that he would need to reach the greatest number of people possible with his message, and make them receptive to it. I would suggest that this was a battle between the fight for civil rights and the dangers of playing Uncle Tom to Washington politicians. While King did liaise with President Kennedy, I would suggest that this was an accomplishment of Kings rather than one of his aims. This is because Kings main objective, I feel, was to influence Washington into passing civil rights laws, and talking with the Kennedy brothers was only a means to this end. Second, King aimed to influence politicians through grassroots movements rather than the dealings of smoke-filled rooms. I think that this can be observed in King choosing to demonstrate the plight of African-Americans through initiatives such as the 1961 freedom rides and the 1963 March on Washington. I would suggest that these activities exhibit essential differences in the aims of King and Malcolm X- that is to say that whilst Xs objectives were dependent on black on white hostility, Kings were rooted in egalitarianism. I would suggest that this made King more accessible, and thus helped his plight through the participation of many moderate blacks and white student activists. Kings methods were ones designed to capture the attention of Kennedy, and later Johnson, but whilst exercising caution and maximising participation. However, I think that King was not so much a true crusader as a brand for the Civil Rights Movement. As the US today is personified by its President, I think that the CRM needed an effective, moderate face that was not too black for White America. I would suggest that this is one of the few instances in which one could justify a comparison between Martin Luther King and current US President Barack Obama. For example, in the instance of the 1963 North Carolina sit-ins organised by the SNCC, King was effectively chosen as the face of the movement, a movement that was in fact initiated by educated students desperate for change. As this movement led to the desegregation of Atlantas schools, one could argue that King was in fact not the true leader of the Civil Rights Movement, but more like Orwells poster of Big Brother: omnipresent; benevol ent- a brand. One method used by King was the use of non-violent protest. Utilised in its earliest form in the Montgomery bus boycotts, I think that non-violent protest was the most effective manner with which black and civil rights activists could champion their cause. This is because non-violent protest did not provide white America with the ammunition to vilify Civil Rights activists (though many tried). This is because non-violent protest raised awareness while making it hard for police to use violence to disperse protesters. Also, I believe that such mass action made it difficult for politicians to ignore the plight of African-American people in the 1960s. While the NAACP may have taken on the Supreme Court through litigation, I think that if they had failed there would be no attention paid to the case. It would have been, I feel, business as usual. But the mass action used in initiatives such as the March on Washington in 1963 made black issues impossible to ignore, and helped black people experience solidarity and ubiquity in their anonymity and numbers. King himself proclaimed: The Negro is shedding his fear, and while this is something King was worried about, I think that this is something that was in fact brought about by King. Black people in America could now see that it was acceptable to feel insulted; angry and bitter about the injustices of slavery. Because of this, I would suggest that Martin Luther King succeeded in his aims as I would suggest it was his methodology of mass action that inspired black people to rise up, and the White House (and people) to sit up and listen. However, there was to be another character with what some today would consider a more direct influence on the position of black people in 1960s America. Malcolm X approached the Civil rights struggle in America in the 1960s in a very different manner to King indeed, and I would suggest that in spite of his iconographic status, he largely failed in his aims. X aimed to rail against the whole idea of demanding Civil Rights, suggesting that black and white men could never be truly equal. X regarded black people as Africans who just happened to be in America, and as such X took up a position described by Cornell as The basic aim to counter white supremacy, better known as Black Power. X advocated violence, and I would suggest that this was to result in a short term failure for X. This is because Xs white rivals, segregationalists and racists, would now find a legitimate excuse to be opposed to black people- violence reminiscent of a modern day terrorist group. I would draw parallels with terrorism because terrorist groups are not evil- they merely seek to advance an aim through violence, and are despised by the majority for it. Malcolm Xs methodology, I feel, caused short-term failure, yet it would be unwise to dismiss his efforts out of hand. In the late 1960s disaffected black youths flocked to Malcolm X because they felt King was playing Uncle Tom (especially following Kings poorly judged discussions with Chicagos Mayor Daley in 1966 that resulted in King appearing naive and ineffectual), and I think that this was the central tenet of Xs early philosophy- that of the angry young man. I think that Xs involvement with the Nation of Islam also helped Xs relations with disenchanted blacks, his rebellious and extremist views being ones that the frustrated and the angry could latch on to. However, I would suggest that the Nation of Islam was poor with regards to black/white relations and thus Malcolm X actually achieved little towards the real accomplishment of black Civil Rights (though I do indeed believe that X inspired a host of activists who may not have otherwise campaigned for them). In addition, I think Xs anti-integrationalist stance would do little to affect any sort of white-dominated legislation for the better. Indeed, X-inspired groups such as the Black Panthers were labelled as dangerous by the US government, particularly due to their McCarthyist-frightening beliefs, but also due to their advocacy of violence and separatism. One could draw parallels to Rastafarianisms call of back to Africa that I think equally alienated White contemporaries, who were- like it or not- the Kennedys; the Mayor Daleys, the Bull Connors- the people in power. I think this central lack of appeal to the white man was what made Malcolm X, in my eyes, largely a failure. I also th ink it regrettable that this appeal needed to have occurred, but it was truly required in this case. The methods used by Malcolm X, I feel, were in reality not so far removed from Kings as hypothesised by some. I would suggest that both King and X had relatively non-violent campaigns. While X advocated black supremacy, he in reality did similar things to King: suggested blacks join voter rolls; participated in sit-ins. Whilst the Black Panthers were inspired by X, I think he was always more of an orator than an activist, and that his easily attacked espousals of violence and his belief in the Doctrine of Yakub (which suggested that an ancient black scientist named Yakub created white men, and slavery was Allahs punishment for this) made him likely to fail in affecting mainstream white society. I would contend that a policy of non-violence was to prove crucial in the 1960s, and that a period of education of white America such as that seen in the cultural expansion of the 1920s Harlem Renaissance was important in the meeting of the target of Civil Rights. To conclude, I would suggest that while both Martin Luther King and Malcolm X had flaws which, ultimately, crippled the growth of the Civil Rights Movement, they both contributed in significantly different ways to the fight for black Civil Rights. While I would contend that the theological and occasionally violence beliefs of Malcolm X made him seem unacceptable to white America, I think that his effective martyrdom resulted in disaffected black youths returning to political activism after they felt shunned by what they perceived to be Uncle Tom behaviours on the part of King. One could, I feel, successfully argue that Xs increased appeal also came from his everyman upbringing in Harlem, and that black youths could not truly identify with a Southern minister. In addition,one could argue that Kings campaign depended on violence as much as Xs. If Kings activists and followers were not viciously suppressed, I doubt that moderate America would have eventually got round to championing their cause, evidenced by the fact that approximately a quarter of participants in the March on Washington 1963 were white. However, I would suggest that Kings populism was to raise a number of black activists and student dissenters that would result in white America being cowed by the influence of millions of African-Americans, and, finally, result in the Civil Rights that black America had been fighting for.

Wednesday, January 22, 2020

Gender and Evil in Crime and Punishment and The Master and Margarita Es

Gender and Evil The conflict between good and evil is one of the most common conventional themes in literature. Coping with evil is a fundamental struggle with which all human beings must contend. Sometimes evil comes from within a character, and sometimes other characters are the source of evil; but evil is always something that the characters struggle to overcome. In two Russian novels, Fyodor Dostoevsky’s Crime and Punishment and Mikhail Bulgakov’s The Master and Margarita, men and women cope with their problems differently. Raskolnikov in Crime and Punishment and the Master in The Master and Margarita can not cope and fall apart, whereas Sonya in Crime and Punishment and Margarita in The Master and Margarita, not only cope but pull the men out of their suffering. The main character in Crime and Punishment, Raskolnikov, has nihilistic ideas, which ultimately lead to his own suffering. Raskolnikov, an impoverished student, conceives of himself as being an extraordinary man who has the right to commit any crime. He believes that as an extraordinary man that he is beyond good and evil. Since he does not believe in God, he cannot accept any moral laws. To prove his theory, he murders an old pawnbroker and her step sister. Besides, he rationalizes that he has done society a favor by getting rid of the evil pawnbroker who would cheat people. Immediately after the murders, he begins to suffer emotionally. Raskolnikiv â€Å"[feels] a terrible disorder within himself. He [is] afraid of losing his control†¦Ã¢â‚¬  (Dostoevsky 95). He becomes ill and lies in his room in a semi-conscious state. As soon as he is well and can walk again, he goes out and reads about the crime in all the newspapers of the last few days. The sheer mention of the murder.. . ... cope and so they suffer, yet the women find ways to cope with the evil. The men completely fall apart and suffer both physically and mentally. The women even save the men by helping them end their suffering. However, the women do it in very different ways. Sonya in Crime and Punishment turns to God, while Margarita in The Master and Margarita turns to the Devil. Both women realize that in order to end the suffering, they must find a way to escape from it Works Cited Bulgakov, Mikhail. The Master and Margarita. Trans. Diana Burgin & Katherine Tiernan O’Connor. New York: Vintage Books, 1996. Dostoevsky, Fyodor. Crime and Punishment. Trans. Richard Pevear and Larissa Volokhonsky. New York: Vintage Books, 1993. Volkova, Elena. â€Å"The Salvation Story in Russian Literature.† Oxford Journal 20.1 (March 2006). 31-46. 1 Dec. 2007 .

Tuesday, January 14, 2020

Finders keepers my ethical dilemma Essay

Introduction My mother always told me I must learn to think for myself, question a situation and most importantly, I must learn to say ‘NO’, cause when the devil shows or makes you an unbelievable offer it’s harder than you think to say ‘NO’. Regardless of ethnicity, religion or culture when faced with a moral dilemma there is no telling how you would react or what your decision will be, even if you grew up as a devout Catholic like I did, and were expected to obey the Ten Commandments till the day you die or ‘burn for eternity in hell!’, or if you are lucky, spend part of eternity in purgatory atoning for you sins. Often we are placed in situations that test our ethical resolve. Lapses in ethics due to a dilemma can occur because of the simplest of issues like a need or fear. A dilemma is a situation requiring a choice between equally undesirable alternatives. An ethical dilemma can also be known as a moral dilemma or temptation. Moral temptations are viewed as â€Å"the right choice verses the wrong choice†. The right choice is not necessarily the easy choice. Any situation in which there are two choices to be made, neither of which resolves the situation in an ethically acceptable fashion nor provides a satisfactory outcome for the chooser adequately describes a dilemma. Ethical dilemmas assume that the chooser will abide by societal norms, such as codes of law or religious teachings, in order to make the choice ethically impossible. Knowing how to best resolve difficult moral and ethical dilemmas is never easy. Situation I Found Myself In Three years ago I left my job as a teacher to work in an employment agency to gain ipractical accounting experience. Not long after I started working the owner fired her sister and sister-in-law leaving me as the only member of staff. In December of that same year a pastor well known to my employer came into the office and placed an envelope on the chair next to where he sat down. He got up and left the envelope there. Firstly, I had no idea the envelope contained. So when I saw the envelope I thought it was empty and I was pretty annoyed that this man had left an empty envelope on the chair and didn’t have the courtesy to throw his rubbish in the bin!! So instead of taking the initiative to throw the envelope in the bin, I left it there. Yes I left it there on the chair. Secondly thing you should know is that my boss and I were not on the best terms. My boss obviously irritated that I made no attempt to throw the envelope in the bin asked me to do so. As I picked up the envelope I realized it was not empty, I looked inside only to become conscious that not only was it not empty, but it actually contained a large sum of money in one hundred dollar bills. In fact it contained thirty thousand dollars. Yes, THIRTY THOUSAND! My dilemma at that very moment was whether to confirm to my boss that envelope was empty throw it in the bin and take the money when she left the office or let her know the envelope contained a large sum of money and it is possibly belonged to the pastor. But what if it did not belong to the pastor? I would lose out on some much needed money and besides, if it did not belong to the pastor we may not be able to find out who it belonged to. And I believe in my heart of hearts if we did not find who it belonged to my boss would have claimed the money herself. Finding the rightful owner could have been a challenge, as a great deal of different people passed through the office on a daily basis, most of whom we did not know and the pastor was not the only one in the office at the time. I needed the money, Christmas was right around the corner and getting presents for the family that year was going to be a challenge as my salary was less than it was previously. Here I was faced with a way out, but what should I do? It will help, surely help and with a little left over for the future it couldn’t hurt! This predicament can be examined through the paradigm of right verse right or right verses wrong. A paradigm refers to the framework or pattern of thought we use to determine and perceive events surrounding us. It is considered as the lens we see our life through, helping us to interpret the world around us and determine how we interact with this world. Our paradigm is infused with prejudice, assumptions, expectations and beliefs from which our values ethics and rules flow. On one hand wrong argues ‘finders keepers’, how it could be wrong to keep something that may not make it to the right person any way. On the other hand right argues that keeping something that don’t belong to you without trying to genuinely find the rightful owner or taking an action that will deny the rightful owner the opportunity to recover their lost item is as good as stealing. It is against the law to take something that doesn’t belong to you and you can go to jail if caught and convicted. Regardless of religion or social strata, honesty, responsibility, fairness, respect and compassion are considered the five main values. You only need to fail in one; if you’re not honest you will still be considered unethical even if you’re fair, responsible, and deeply compassionate. Without realizing it our actions and response to ethical situations is guided by the principles of ethical decision making. According to Kidder there are three such principles. The first is called Ends-Based Thinking: doing whatever is needed to produce the greatest good for greatest number. The second is The Rule Based Thinking: which focuses on what we ought to do rather than what we think is best and or might work. Third is the Care– Based Thinking: which is chiefly based on the golden rule â€Å"do onto others as you will have them do unto you†. The use of these principles is to help you determine the correct course of action when faced with a dilemma, not provide an automatic solution to moral problems and issues. So here I am with thirty thousand dollars in my hand. I had no idea it was that much at the time and the only thing I can think is I started asking myself questions and turning over the answers in my mind. The first thing I asked is what are the benefits of keeping this money? Is it fair? What if the person trace back their steps what would I say? What if it is for something important? If I was in this same situation how will I feel? Will I want this person to do everything in his power to give me back my money? WHAT IF I GET CAUGHT? What then? Is this the person I want to become? And my answers at the time was ‘Screw religion yes it is fair, I found it fair and square’. I don’t have to worry about getting what I need done I have more than I need now. So what if he comes back it’s just not here and if I am really good, which I was and still am, I won’t get caught. But if I were in that situation I would be devastated and would want whoever found it to remember me and try to get it to me. But I also did not want to become that person who has to think twice about being honest. So when my boss passed by and asked is there anything in the paper I opted to do unto others as I will have them do unto me as the care base thinking commands. I turned to her and said ‘yes’ with a shocked expression on my face ‘it has money a lot of money. I think it belongs to the pastor’. The money was returned to the pastor; I was out an extra thirty thousand dollars and had a guilt free conscience. In the end when dealing with moral issues and dilemmas riddled with moral complications we must deliberate for ourselves, keeping a careful eye on both the facts and on the ethical considerations involved. No situation is just cut and dry. Having good intentions and intuition is not all. Living an ethical life, being a good person, requires a disciplined commitment to think and act in accordance with the fundamental principles of right and wrong. Bibliography 2009 Loyola Marymount University. (n.d.). Resolving an Ethical Dilemma. Retrieved July 28 th, 2013, from http://www.lmu.edu/copyright LoveToKnow, Corp. (2013, May Wednesday). Ethical dilemma Examples. Retrieved july 29th, 2013, from Your Dictonary Examples: http://examples.yourdictionary.com/ethical-dilemma-examples.html  © Encyclopedia Britannica, Inc.. (2013). dilemma. (n.d.). Retrieved July 28th, 2013, from Dictonary.com: http://dictionary.reference.com/browse/dilemma Free Dictionary. (2013, January). paradigm-difinition of paradigm by the free online dictonary,thesaurus and encyclopedia. Retrieved July 27th, 2013, from The Free Dictionary: http://www.thefreedictionary.com/paradigm Heathfield, S. M. (2013, January). Workplace Ethics- Did you bring your Ethics To Work Today. Retrieved July 29, 2013, from About.com Human Resources: http://humanresources.about.com/od/businessethics/qt/workplace-ethics.htm Josephson, M. (2010, December 4th). The Groung Rules of Ethics. Retrieved August 2 nd, 2013, from Business Ethics and Leadership: http://josephsoninstitute.org/business/blog/2010/12/the-ground-rules-of-ethics/ R.Komives, S., Lucas, N., & R.McMohan, T. (2007). Chapter 6 Leading with Integrity and Moral Purpose. In Exploring Leadership second edition (pp. 179-211). San Francisco: Jossey-Bass. The Contrarian . (2013, January). The Paradigm Problem: Everything You KnowIs Wrong. Retrieved August 1st, 2013, from Contrarianism An assult of thought on the unthinking: http://www.contrarianism.net/2011/04/04/the-paradigm-problem-everything-you-know-is-wrong/

Monday, January 6, 2020

The Impact Of Tourism On The Tourism Industry Worldwide

Responsible tourism/travel is about making better places for people to live in and better places for people to visit. It also means that you travel lightly, with a small carbon footprint, respecting people and places, while making a positive contribution where possible. Ecotourism is one of the fastest growing sectors of the tourism industry worldwide. It has spawned voluntourism, wildlife tourism and geotourism (tourism to areas of geological interest.) There’s also a growing interest in ‘sustainable tourism’, whereby tourism businesses that aren’t essentially nature-based. Including hotels and airlines, are finding ways to operate more sustainably. Responsible tourism requires that operations, hoteliers, governments, local people and tourists take responsibility, take action to make tourism more sustainable. The modern version of volutourism started in the 1960s with the Peace Corps. 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